Many people desire and are discovering deeper dimensions to their covenant
relationships - husband and wife, parents and children, families and faith
communities - through a hebraic understanding of Scripture. How about you?
Drawing upon a wealth of biblical and Jewish resources, Dwight challenges men, blesses women and encourages families to operate in the fullness of His image.
Learn MoreExplore the biblical picture of masculinity from a hebraic perspective. Special $2 download this month!
Learn MoreExplore the biblical picture of femininity from a hebraic perspective. Special $2 download this month!
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Dwight candidly discusses why and how we should approach Scripture from a Hebraic point of view, and clarifies his personal philosophy and approach as a Bible teacher.
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The acclaimed visual curriculum by Dwight A. Pryor - featuring twelve in-depth study sessions, each forty minutes in length - is on SALE.
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This collection of fifty-two essays (220 pages) – originally published in the Jerusalem Post Christian Edition – captures the distilled Biblical insight and spiritual wisdom of Dwight A. Pryor.
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Dwight paints a powerful picture of God's design for His people in the principles of the Sabbath.
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"Species of the Good Land" - our new calendar featuring biblical festivals and a Torah reading schedule - is on sale now!
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Scholars long have disagreed over the meaning of the phrase, “husband of one wife” (as it usually is translated). The terminology is found in the New Testament only in the Pastoral Epistles—applying to elders in 1 Timothy 3:2 and Titus 1:6, and to deacons in 1 Timothy 3:12—and its meaning is not self-evident. The text requires interpretation.
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The seventeenth-century English translators were not privy to first-century Jewish traditions. Drawing instead upon the sacramental traditions of the Church of England and the Roman Catholic Church before it, they assumed that Jesus took the bread and blessed it, and took the cup and blessed it.
Years ago a Pastor friend of mine confided his uneasiness with my insistence that if the primary rule of solid biblical interpretation is the Bible can never mean what it never meant then knowing the language and culture of Jesus is a necessary discipline to aid in our understanding of Scripture.
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Is it true, as widely held in Christian circles, that the thematic unity of the Bible is to be found in its story of redemption?
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